Parsha Lab from Aleph Beta

We’re now several days into the new normal... except that the new normal changes every day. In this episode, Rabbi Fohrman shares his thoughts on finding spiritual strength in the face of chaos. He begins by looking at a model in the Talmud of someone who attempted to hold onto normalcy: Marta bat Baitos, Martha daughter of Boethus, a noblewoman who struggled to live through the days of the destruction of the Temple. Rabbi Fohrman also reflects on Stephen Covey’s circle of control and raises the question of how we, as religious people, can use faith to let go of what we can’t control to focus more completely on what we can.

On Thursday, the Rabbinical Council of Bergen County took the frightening step of closing all centers of community -- not only schools, but synagogues, and restaurants, too. Plus, people were asked to refrain from hosting shabbat meals, making playdates for kids, even going to the park. In this episode, Rabbi Larry Rothwachs, synagogue rabbi of Congregation Beth Aaron in Teaneck, NJ, and a past president of RCBC, joins Imu in an open conversation about how this historic decision was made, how members of our community are feeling, and how we can all help one another cope with the practical and emotional overwhelm so many of us are feeling.

No, this isn't Parsha Lab...it's a new podcast from Aleph Beta. Presenting: Aleph Beta Quarantined. Every day, every hour, almost every minute, it feels like there is some breaking news about what is happening with COVID 19. Schools are canceled. Synagogues are shutting their doors. Restaurants are closing. We are scared, we are looking into an unknown, and we feel alone and lonely. In this new podcast, Rabbi David Fohrman and Imu Shalev address some of the fears so many of us are facing, and talk about some of the most pressing topics they will address in future episodes. From preparing for Passover, to keeping kids entertained, to helping us deal with our own mental health and anxiety, we will try to deal with it all, with love, compassion, and community. Come join us.

You might have noticed that you haven’t heard a new episode in the last two weeks. Well, in this “mini” episode, we explain next steps for Parsha Lab. If you want to revisit past episodes of Parsha Lab, the episodes will continue to live on Aleph Beta’s site and app. For new Aleph Beta content, check out alephbeta.org or download the Aleph Beta app.

In the Torah’s final parsha, Moshe is preparing to take leave of the nation he has been so devoted all of these years. He gives them blessings before taking his final departure. He then ascends a mountain and is laid to rest in an unknown burial place. Or is it? A careful reading of Moshe’s blessings may give us clues as to where he was buried. The significance of this is not so much about identifying the geographical location of his grave, as it is about teaching us a profound lesson in loyalty, brotherhood and redeeming unfulfilled dreams. Join us for a deep look at the Torah’s bittersweet ending.

In Parshat Ha’azinu, the Israelites receive a frightening prophetic “song” about their future failure to follow God’s will, and the punishment they receive as a result. When Moshe introduces this prophecy, he states that he hopes his speech will fall “ke-se’irim alei desheh” -- like some sort of ‘rain upon grass.’ What does that mean? And why is it stated as an introduction to the song? Join Daniel Loewenstein and Ami Silver as they explore the hidden layers of meaning in Ha’azinu, and the crucial questions it raises for us today.

Parshat Vayeilech records Moses’ farewell speech on the last day of his life. In the opening of this speech, Moses reminds the people that he won’t be leading them into Israel and that Joshua will take over his position. But when you look closely at what Moses says about Joshua, you can’t help but ask, was Moses trying to sabotage Joshua's leadership? Or was Moses trying to warn the people about something? Join Beth Lesch and Daniel Loewenstein as the re-examine the text and discover a hidden narrative in the Torah about the dangers of leadership -- and never think about Moshe's intentions the same way again.

Parshat Nitzavim states, “The hidden things are for God but the revealed things are for us,” which suggests perhaps that only God can punish for sins done in private. Could the parsha be alluding to a specific hidden sin in our history? Join Beth Lesch and Ami Silver as they re-examine the text of Nitzavim and its references to the story of the Sale of Joseph, and never think about Parshat Nitzavim the same way again.

In Parshat Ki Tavo, the Israelites are told that when they enter the land they must publicly bless those who keep the commandments, and curse those who violate them. And they have to proclaim these blessings and curses on two mountains -- Mount Gerizim and Mount Eval. But why? What's so special about these mountains? And why must the blessings and curses be reviewed in such a public way? Join Daniel Loewenstein and Beth Lesch as they use the gematria, grammar and topography hidden in Ki Tavo to consider what blessings and curses are really about -- and never think about Ki Tavo the same way again.

This week’s parsha includes the commandment to wipe out the memory of Amalek, the nation who attacked the Israelites just weeks after the Exodus from Egypt. It’s the kind of mitzvah that makes our skin crawl in the 21st century. Why would God command wiping out an entire people? What did they do that was so evil that they deserve to be completely erased from history? And why does the Torah use this cryptic language of memory and forgetting to give this command? Our parsha holds a surprising key for solving the Amalek puzzle, through a completely different mitzvah that touches on themes of memory and erasing. Looking at these two mitzvot together will open up a whole new way of understanding the battle with Amalek, what it meant for the ancient Israelites, and what it may mean for us today. Listen to Ami Silver and Daniel Loewenstein’s exploration of these ideas, and be prepared to never view this story the same way again.

In Parshat Shoftim, we're given a detailed list of instructions as to how to establish a justice system. Yet there are seemingly random topics woven into these instructions, like idolatry, and how to properly offer an animal to God. Is there a reason for these odd interludes? Are they telling us something important about the justice system? Join Daniel Loewenstein and Beth Lesch as they consider what true justice in the Torah really is -- and never think of Parshat Shoftim the same.

In the beginning of Parshat Re’eh, the Torah warns not to follow other gods that "we don’t know." Idolatry is prohibited, so why does it matter whether we "know” these other gods or not? Join Beth Lesch and Ami Silver as they re-examine the text and its parallels to Akeidat Yitzchak (Sacrifice of Isaac) and understand what it means to “know” God, and for God to “know” you -- and never think about Parshat Re'eh the same way again. For more about the Binding of Isaac: https://www.alephbeta.org/playlist/akeidah-heroism-or-murder

In Parshat Eikev, Moshe is gearing up the people to enter the land of Israel. He’s laying out conditions of what God will expect, and what they can expect in return. But strangely, peppered throughout Moshe's talk are echoes and references to Akeidat Yitzchak (Sacrifice of Isaac). Why is this story being referenced here? What is Moshe communicating the people by comparing entering the land to the story of Abraham and Isaac? Join Ami Silver and Daniel Loewenstein as they explore these themes and more, this week on ParshaLab.

In Parshat Va’etchanan, the Israelites are forbidden from intermarrying with the Canaanite nations when they enter the land of Israel. While the rationale for this commandment may seem straightforward, its language echoes another story of a foreign nation, namely the story of the brutal mistreatment of Dina in Genesis. What do the Canaanites and Shechem have in common? Join Daniel Loewenstein and Beth Lesch as they re-examine these two narratives and explore the Torah’s understanding of how to both work with and manage the values of the foreign nations around us today -- and never think about Parshat Va’etchanan the same way again.

We know God wasn't pleased with the spies. Due to their actions, an entire generation would die in the desert, never entering the Promised Land. But what exactly did the spies do wrong? They reported that the land of Israel 'flows with milk and honey' and was inhabited by strong peoples -- weren't they just telling the truth? Why was God blaming the spies for reporting their experience? Join Beth Lesch and Ami Silver as they explore Moses' retelling and of the spies and discover their real failure and their children's opportunity to redeem their sin -- and never think about Parshat Devarim the same way again.

In Parshat Matot-Masei, the Israelites are on the cusp of entering Israel, right on the Eastern side of the Jordan. But before they do, the tribes of Reuven and Gad ask Moshe to stay by the border, as the land is advantageous to raise their herd. At first furious, Moshe agrees to let them have the land provided they battle alongside their brethren as they enter Israel. But there’s something unique about this exchange -- it’s strikingly similar to another negotiation between Joseph and his brothers all the way back in the Book of Genesis. How are the negotiations with the tribes of Reuven and Gad and Joseph’s brothers connected? And how do these negotiations relate to the greater narrative of Moshe’s death outside of the land of Israel? Join Ami Silver and Daniel Loewenstein as they explore these hidden narratives at the end of Bamidbar, and never think about Matot-Masei the same way again.

In Parshat Pinchas, we read about the daughters of Tzelaphchad, who sought to inherit their father’s land. God granted their request, and even codified it into law. But there’s something unique about this story — it’s strikingly similar to the story of the Pesach Sheini offering. When a group of ritually impure people approached Moses and requested a way to make an offering, God codified a practice called Pesach Sheni, which acted as a “make-up” offering for the impure. But what does inheriting land and ritually impurity have to do with each other? Join Rabbi Fohrman and Daniel Loewenstein as they explore the meaning of nationhood and purity — and never think about Parshat Pinchas the same way again.

As the Israelites made their way towards the Promised Land, they encountered many nations -- Edomites, Canaanites, Amorites, Moabites -- who greeted them with less than open arms. But after seeing what God did to the Egyptians, wouldn't it have been better to take them in and avoid God's wrath? Join Rabbi Fohrman and Beth Lesch as they re-examine the text of Numbers to understand how these nations thought about God and the Israelites -- and never think about Parshat Balak the same way again.

In Parshat Chukat, we read the laws surrounding the Red Heifer — the rare cow whose ash is used to purify those who stood too close to a corpse. But what is the reason for this unique ritual? Why do we need the ash of a red cow to be purified? Join Rabbi Fohrman and Daniel Loewenstein as they re-examine the text of the Red Heifer and discover a striking reference to the Garden of Eden — and never think about Parshat Chukat the same way again.

In Parshat Korach, there’s a sudden rebellion against Moses and Aaron. Korach, the leader of the rebellion, argues that all Israelites are holy, not just Moses and Aaron. But where did his distrust of Israel’s leaders come from? Join Rabbi Fohrman and Ami Silver as they re-examine Korach’s family origin, which is recorded in the text, and see how his upbringing may have played a significant role in the rebellion -- and never think about Parshat Korach the same way again.

In Parshat Shelach, we read the story of the spies who ventured to the land of Israel and brought back a false report to the Israelites. But there’s something very strange about their report. Aside from being inaccurate, it’s strikingly similar to another story we’ve heard. A group of twelve men, ten of whom committed a terrible sin and two of whom were innocent — sound familiar? Join Rivky and Beth as they re-examine the text of the spy story — and never think about Parshat Shelach the same way again.

In Parshat Beha’alotecha we complete the Mishkan story that started in the middle of Exodus and is completed all the way into this portion of Bamidbar. Finally, the children of Israel are ready to embark on their journey to the Holy Land with the Mishkan - God’s dwelling place - by their side. But their journey quickly takes a turn for the worse as the saga of the desert experience begins to fester with complaints, regrets, and slander. Is this the beginning of the end? What will become of the Israelite’s journey? Join Ami and Rivky as they study the shifting dynamics of the desert story — and never read Beha’alotecha the same way again.

Parshat Naso introduces us to one of the oddest laws in the Torah, the laws of the Sotah -- a woman suspected of adultery by her husband. If the woman chooses to defend her honor, she is able to partake in an ancient ritual where the Kohen makes her drink tampered water. If she’s telling the truth, nothing happens and she’s rewarded with children. But if she’s lying, she has a traumatic reaction to the water and she’s killed. What is the basis for this strange law and where did the procedure originate? Join Rabbi Fohrman and Rivky as they re-examine this practice and discover a unique relationship to the story of Noah earlier in the Torah — and never think about the laws of the Sotah the same way again.

Parshat Bamidbar is the first Parsha in the book of Bamidbar. Strangely enough, the names our Sages give to the Books of Torah often don’t line up with the Hebrew. Case in point, the Sages call Bamidbar “Sefer Hapikudim,” or the Book of Numbers. But what do numbers have to do with Bamidbar? Sure, the Israelites are counted in the beginning, but why is the whole book called Numbers? Is there actually a theme being presented in the title? And for that matter, are all of the Sages' titles actually presenting a bigger idea? Join Rabbi Fohrman and a special guest star (Arielle Fohrman!) as they explore these fascinating questions and their implications for the larger narrative of the Torah.

This week’s double parsha, Behar-Bechokotai, focuses on the agricultural cycles of Shemittah and Yovel. Strangely enough, the language here carries echoes of some of the themes of last week’s parsha, and even seems to take us all the way back to Mount Sinai. Are these ideas somehow connected? What could the revelation at Sinai have to do with agricultural laws in the land of Israel? Join Rivky Stern and first time co-host Ami Silver as they explore these fascinating connections and the implications for what it means to live together with God in this world.

In Parshat Emor, we read through the laws and details of the Biblical holidays. But this section also includes a few other laws - like the Omer offering, and agricultural laws like Pe’ah and Leket. Why are those laws included with the Jewish holidays? Join Rabbi Fohrman and Rivky as they re-examine the Emor text, and discover its subtle shared language with a few other texts of the Torah — and never about Parshat Emor the same way again.

In Acharei Mot, we learn about the priest’s Yom Kippur service in the Tabernacle. But there’s something very interesting about the language used to describe this section — it’s strikingly similar to the story of Megillat Esther. What does Yom Kippur -- with its themes of repentance and closeness to God -- have to do with Esther? Join Rabbi Fohrman and Rivky as they re-examine these two texts, and never think Acharei Mot or Megillat Esther the same way again.

In this weeks double parsha, Tazria-Metzora, we learn about the different ways that one can became “tamei,” spiritually impure -- such as giving birth, to someone who has contracted leprosy. But how do these radically different ways of becoming tamei actually connect? Are we meant to believe that the miracle of birth is similar to a plague of deformity? Join Rabbi Fohrman and Imu as they reexamine the text of this weeks parsha, and find thematic connections to explain how these strange laws are actually connected -- and never thing of tumah the same way again.

We learn in Shemini about the induction of Aaron and his sons into the priesthood. Interestingly, there are bunch of similarities - in language, and in theme - between this story, and the story of Megillat Esther. But what does the induction of priests have to do with Esther?? Join Rabbi Fohrman and Rivky as they examine this puzzle - and never think about the priesthood, or Megillat Esther - the same way again.

We learn in Tzav that one is not allowed to mix Chametz with the sacrificial Mincha offering. But what does the Mincha offering have to do with Chametz? Or by extension, Passover? Join Imu and Rivky as they re-examine the offering text and learn the deeper meaning behind Chametz — a symbol of over-processing and separation from the creator — and never think of the Mincha offering, and Chametz, the same way again.

We learn in Vayikra about the laws of the Korbanot — sacrifices to God. But there’s something very difficult about studying Vayikra. It can be incredibly boring. There’s no storyline, just a lot of very specific rules. So, how can we approach Vayikra in a more engaging way? Join Rabbi Fohrman and Imu as they reexamine the two narratives surrounding Vayikra — the story of God’s cloud directing the Israelites — and discover a new narrative, with insights about how to become closer to God.

We learn in Vayakhel-Pekudei about the appointment of Betzalel as the architect of the Tabernacle. But there’s something very striking about the language describing this appointment. It sounds eerily similar to the language in the Creation story. What do Betzalel’s appointment and creation have in common? Join Rabbi Fohrman and Imu as they explore the commonalities between God creating the world for man and man creating the Tabernacle for God, and never think about Betzalel’s appointment the same way again.

We learn in Parshat Ki Tisa about the infamous sin the Israelite’s committed by creating the Golden Calf. But there’s something very unclear about this story — why would the Israelite’s want to build a Golden Calf? It's not like people today want to build and pray to idols, so why would the Israelite’s? Join Rabbi Fohrman and Imu as they explore the text of the Golden Calf and debate the real reason the people wanted to build a new “godly” figure. You’ll never think of the Golden Calf the same way again. For more information on the Israelite’s sin, check out Rabbi Fohrman’s course on the Golden Calf.

We learn in Parshat Tetzaveh about the specific laws relating to the Kohen Gadol’s Breastplate — the Choshen Mishpat. But why should we care about these esoteric and seemingly inapplicable laws? Join Rabbi Fohrman and Imu as they take a look back at Parshat Mishpatim and find an intriguing relationship to the laws of the judges. You’ll never think of Choshen Mishpat the same way again.

We learn in Parshat Terumah that the tablets of the 10 Commandments have a central place in the mishkan, the Tabernacle. But why? A clue might come from the Torah's constant use of the word "edut," testimony, and "moed," a place of meeting. Come join Rabbi Fohrman and Imu as they puzzle it out.

This week, Imu guides Rabbi Fohrman into the myriad of laws of Mishpatim. He points out some subtle connections - both in theme, and in language, between these laws and the Ten Commandments, we just heard last week, and asks, why? Why is there a replay of the Ten Commandments?

This week, Rabbi Fohrman tests Imu - where do birds appear in the Torah? How do they connect to each other? Is there some sort of theme that connects the birds together? And how does any of this relate to Parshat Yitro, the parsha in which God gives the Torah to the Israelite people at Sinai?

When the people first enter the wilderness, God withholds water...to test the people? In fact, this idea of God "testing" the nation shows up in every single story of this parsha! What is God really testing, and why test the people? In this podcast, Rabbi Fohrman and Imu Shalev discuss this pattern, and try to get to the bottom of the subtle connection between these stories.

This week, Rabbi Fohrman and Imu do a deep dive into the plague of arbeh, locusts, in Parshat Bo. They ask, why does the Torah use language “eye” and “seeing” here? Could it connect to the word “arbeh,” used back in Genesis, which connected to the blessing of Israel? For Rabbi Fohrman's book: https://shop.alephbeta.org/products/passover-book-the-exodus-you-almost-passed-over For more Aleph Beta, try our app: iTunes: itunes.apple.com/us/app/torah-vid…id598939260?mt=8 Android: play.google.com/store/apps/detail…eta.android&hl=en

This week, Rabbi Fohrman and Imu tackle Parshat Va'era and ask - are the plagues just arbitrary? Or do they mean something real, to the Israelite, the Egyptians, and to us, today? For more Aleph Beta, try our app. iTunes: https://itunes.apple.com/us/app/torah-videos-by-aleph-beta/id598939260?mt=8 Android: https://play.google.com/store/apps/details?id=org.alephbeta.android&hl=en